And the Midrash taught that Proverbs 27:18, "And he who waits on his master shall be honored," also alludes to Joshua, for Joshua ministered to Moses day and night, as reported by Exodus 33:11, which says, "Joshua departed not out of the Tent," and Numbers 11:28, which says, "Joshua . And one who is childless is accounted as dead, for in Genesis 30:1, Rachel said, "Give me children, or else I am dead. This week's Haftorah records the prophesies of Zechariya to Yehoshua the Kohain Gadol. Rabbi Seth Farber. When the Israelites were in Egypt, the Israelites rejected the Torah and circumcision, as implied by Ezekiel's rebuke of them in Ezekiel 20:5, "Thus says the Lord God: 'In the day when I chose Israel, and lifted up my hand to the seed of the house of Jacob, and made Myself known to them in the land of Egypt'"; and afterwards, Ezekiel 20:8 says, "They rebelled against Me, and would not hearken to Me . [135], A Midrash taught that Eldad and Medad thought that they were not worthy to be among the 70 elders, and in reward for their humility, God gave them several rewards more than the elders: (1) Whereas the elders prophesied only for the next day, Eldad and Medad prophesied what would happen for 40 years. "[134], The Gemara explained how Moses selected the members of the Sanhedrin in Numbers 11:24. Most Dvar Torah's have sources to any verses quoted or teachings taught from various different sources. The king did not, however, lose his temper with his friend. Watch (2:32) 8 Comments. Some believe that the propinquity of the dates of the two Festivals led to their confusion and merger. Aaron is commanded to raise light in the lamps of the menorah, and the tribe of Levi is initiated into the service in the Sanctuary. [96], The Mishnah taught that a disability that did not disqualify priests disqualified Levites, and a disability that did not disqualify Levites disqualified priests. the Lord smote the people." Behaalotecha Torah Reading - Parshah - Chabad.org [136], A Midrash read "the young man" (, hanaar) in Numbers 11:27 to be Gershom the son of Moses, as the text says "the young man," implying that he was known, and no young man would have been better known than the firstborn son of Moses. Or if all the fish of the sea be gathered together for them, will they suffice them?" haftorah. 2 Kings 23:2123 reports that King Josiah commanded the Israelites to keep the Passover in Jerusalem as part of Josiah's reforms, but also notes that the Israelites had not kept such a Passover from the days of the Biblical judges nor in all the days of the kings of Israel or the kings of Judah, calling into question the observance of even Kings David and Solomon. Rabbi Mendel Dubov | Video . Haftarah: (Zachariah 2:14 - 4:7) Please note: These Haftarah texts follow Chabad custom. Other prospective elders drew the two blank lots, so Eldad and Medad were thus selected elders. Haftorah: Behaalosecha - Chabad.org . They prophesized that Joshua would lead the Jews in Israel and they also prophesized on the wars that are to happen during the time of the emergence of Mashiach (Sanhedrin 17a). Learning the Haftorah: First Shabbat of the "Three Weeks" . The impure people in the first year of the wilderness were the carriers of Yosefs coffin (Succah 25), as we learned in the chapter that he was buried in Parshat Beshalach! In fact this mitzvah lasted forever as Aharons descendants, the Chashmonaim, instituted the permanent mitzvah of lighting Chanukah lamps (Rosh Hashana 24b). In Exodus 4:6, to help Moses to convince others that God had sent him, God instructed Moses to put his hand into his bosom, and when he took it out, his hand was "leprous (, m'tzora'at), as white as snow." Behaalotecha Haftarah Companion - RabbiDubov.org "Haftarat Behalotecha: Zechariah 2:144:7." [18] Upon long blasts of the two horns, the whole community was to assemble before the entrance of the Tent of Meeting. The more reverent 2 Chronicles 8:1213, however, reports that Solomon offered sacrifices on the Festivals, including the Feast of Unleavened Bread. "Medieval Jewish Interpretation." Both the parashah and the haftarah discuss the Menorah. We learn about the Tamid offering in the book of Vayikra and as we see in this weeks parshah the use of the shofar as trumpets (Rosh Hashana 26-27). said: My lord Moses, shut them in." Consequently God honored Joshua by saying of Joshua in Numbers 27:21: "He shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim." The Midrash asked what the people would say about Moses. This week's portion reminds us of our sacred obligations to those who are still languishing in oppression. Select a portion: 1st 2nd 3rd 4th 5th 6th 7th Haftarah Complete. The Hebrew Bible frequently notes the Israelites' observance of Passover at turning points in their history. 1 Chronicles 23:35 reports that of 38,000 Levite men age 30 and up, 24,000 were in charge of the work of the Temple in Jerusalem, 6,000 were officers and magistrates, 4,000 were gatekeepers, and 4,000 praised God with instruments and song. by Michoel Slavin. Yitro, a man that loved Torah would base his decision for the sake of Hashem (Zevachim 116a). ", Ancient Israelite Population Economy: Ger, Toshav, Nakhri and Karat as Settler Colonial Categories., A Notice About Manna and Uprooted Oppression at Serabit el-Khadim (Improved)., Akhlah: The Jewish Children's Learning Network, American Jewish University Ziegler School of Rabbinic Studies, The Israel Koschitzky Virtual Beit Midrash, https://en.wikipedia.org/w/index.php?title=Behaalotecha&oldid=1158173508, Creative Commons Attribution-ShareAlike License 4.0, "A holy convocation" or "a solemn assembly" (, To eat the second Passover lamb in accordance with the Passover rituals, Not to leave the second Passover meat over until morning, Not to break any bones from the second Passover offering, Judith S. Antonelli. Rabbi Shimon ben Lakish (Resh Lakish), however, said that the Torah was transmitted in its entirety, as Deuteronomy 31:26, "Take this book of the law." How then did you not shrink from speaking against My servant Moses! The parashah is discussed in these modern sources: The 20th century Reform Rabbi Bernard Bamberger noted that Numbers 9:68 is one of four episodes in the Torah (along with Leviticus 24:12 and Numbers 15:3234 and 27:15) in which Moses had to make a special inquiry of God before he could give a legal decision. A Midrash taught that Proverbs 8:15 thus reports what actually happened to Joshua, for as Numbers 27:18 reports, it was not the sons of Moses who succeeded their father, but Joshua. Numbers 8:24 therefore says: "Which pertains to the Levites," and not "to the priests." Numbers 8:1-12:16. Rabbi Mendel Dubov. Shabbat Shalom - Parasha Behaaloteja | Rita Sibbick This Torah portion illustrates what happens when we put our individual needs first. Behaalotecha Home > Bamidbar > Behaalotecha This week we are reading the epic parshah of Behaalotecha; it features plenty of laws, facts and stories! He then mixed up all the lots, put them in an urn, and asked the 72 prospective elders to draw lots. The Mishnah asked why then Numbers 9:10 specified that people "unclean by reason of [contact with] a dead body or on a distant journey" observed the second Passover. But Rabbi Hama said that they used to remark how fat and prosperous Moses looked. In reward for hiding his face in Exodus 3:6, his face shone in Exodus 34:29. [149], Reading the instruction of Numbers 8:7 with regard to the Levites, "and let them cause a razor to pass over all their flesh," Ibn Ezra taught that they did not shave the corners of their beards (so as not to violate Leviticus 21:5). Torah Portion: Numbers 8:1-12:16 Beha'alotekha ("When You Raise") opens with God instructing Moses to inaugurate the Levites for service in the Mishkan (Tabernacle). "[157] Professor Dennis Olson of Princeton Theological Seminary wrote that the episode illustrated the need to allow for the possibility that persons outside the institutional leadership of God's people may have genuine words and insights from God. Video. And both the first and second Passovers took precedence over the Sabbath. ", Ruth H. Sohn. If Moses chose six out of some tribes and five out of others, he would sow jealousy among the tribes. You can ask Michael to dedicate a devar torah for a refuah shelemah or in memory of someone. Previous Ki Tavo Haftarah Companion. Baya explained that necessity brought people to anthropomorphize God and describe God in terms of human attributes so that human listeners could grasp God in their minds. And the Gemara taught that some cite as proof of God's approval God's statement in Numbers 12:8, "with him [Moses] will I speak mouth to mouth" (as God thus distinguished the level of communication God had with Moses, after Miriam and Aaron had raised the marriage of Moses and then questioned the distinctiveness of the prophecy of Moses). "[40], In the seventh reading (, aliyah), a wind from God then swept quail from the sea and strewed them all around the camp at a place called Kibroth Hattaavah (Graves of Craving), and the people gathered quail for two days. In. Sorel Goldberg Loeb and Barbara Binder Kadden. In Deuteronomy 24:89, Moses warned the Israelites in the case of skin disease (, tzara'at) diligently to observe all that the priests would teach them, remembering what God did to Miriam. [124], The Gemara asked how one could reconcile Exodus 16:4, which reported that manna fell as "bread from heaven"; with Numbers 11:8, which reported that people "made cakes of it," implying that it required baking; with Numbers 11:8, which reported that people "ground it in mills," implying that it required grinding. [119], The Sifre deduced from the words "And the cloud of the Lord was over them by day" in Numbers 10:34 that God's cloud hovered over the people with disabilities and illnessesincluding those afflicted with emissions and skins diseases that removed them from the camp properprotecting those with special needs. On the Haftarah: The Daughters of Zion, the Golden Menorah, and Joshua the High Priest. Haftorah: Behaalosecha. They were: the section of the priests in Leviticus 21, the section of the Levites in Numbers 8:526 (as the Levites were required for the service of song on that day), the section of the unclean (who would be required to keep the Passover in the second month) in Numbers 9:114, the section of the sending of the unclean out of the camp (which also had to take place before the Tabernacle was set up) in Numbers 5:14, the section of Leviticus 16:134 (dealing with Yom Kippur, which Leviticus 16:1 states was transmitted immediately after the death of Aaron's two sons), the section dealing with the drinking of wine by priests in Leviticus 10:811, the section of the lights of the Menorah in Numbers 8:14, and the section of the red heifer in Numbers 19 (which came into force as soon as the Tabernacle was set up). B'ha'alotkha | My Jewish Learning In Numbers 10:9, the Israelites were instructed to blow upon their trumpets to be "remembered before the Lord" and delivered from their enemies. Behaalotecha Behaalotecha Haftarah Companion. Behaalotecha | The Hebrew Bible Rabbi Nathan taught that Miriam was standing alongside Zipporah when (as recounted in Numbers 11:27) the youth ran and told Moses that Eldad and Medad were prophesying in the camp. [49], Jews who read the Torah according to the triennial cycle of Torah reading read the parashah according to the following schedule:[50], The parashah has parallels or is discussed in these Biblical sources:[51]. In, Margot Stein. Behaalotecha, Beha'alotecha, Beha'alothekha, or Behaaloscha ( Hebrew for "when you step up," the 11th word, and the first distinctive word, in the parashah) is the 36th weekly Torah portion ( , parashah) in the annual Jewish cycle of Torah reading and the third in the Book of Numbers. Igniting Curiosity's Flame. The Rabbinic and Hasidic understandings of gossip focus on the impossibility of repairing the damage it causes. [138], The Gemara cited Numbers 12:3 for the proposition that prophets had to be humble. Torah Topics for Today. Related Text: Behaalotecha Haftorah: Hebrew and English: Audio: Listen to Audio | Download this MP3: Topics: Behaalotecha, Haftarah However over time they got bored of it and craved meat! [87], A Midrash taught that the words of Psalm 11:5, "The Lord tries the righteous; but the wicked and him who loves violence His soul hates," bear on God's instruction in Numbers 8:6, "Take the Levites." The Levites between the ages of 30 50 were to do the main work, however the Levites aged between 25 30 would go through a training process every day. [41] While the meat was still between their teeth, God struck the people with a plague. [137], The Sifre explained about what Miriam and Aaron spoke to Moses in Numbers 12:1. [98] Similarly, the Sifre taught that years invalidated in the case of Levites but not in the case of the priesthood. Yitro was ready to go back to his home land, Midian; in order to do major Kiruv (outreach) work on his family and later bring them to Israel. The parashah comprises Numbers 8:112:16. [153], Reading the report of Numbers 11:4 that "the mixed multitude (, hasafsuf) that was among them fell a lusting," Ibn Gabirol confessed poetically that one's poor mortal life, unclean thoughts, craving trinkets and baubles, was like a body with a corrupted heart plagued by a "mixed multitude."[154]. In traditional Sabbath Torah reading, the parashah is divided into seven readings, or , aliyot. Toggle In inner-Biblical interpretation subsection, Toggle In classical rabbinic interpretation subsection, Toggle In medieval Jewish interpretation subsection, Toggle In modern interpretation subsection, Readings according to the triennial cycle, , , , , , : , , For more on inner-Biblical interpretation, see, e.g., Benjamin D. Sommer. > The "Holiness" of Korach and his Assembly. Rav Naman read Ezekiel 38:17 to teach that they prophesied concerning Gog and Magog. "[45] As the cloud withdrew, Miriam was stricken with snow-white scales. 5 Comments Behaalotecha Haftarah Companion For an informed reading of Zechariah 2:14-4:7 By Mendel Dubov In the final years before the the Babylonian Exile, there were some very difficult exchanges between true prophets and their false counterparts. [12] They asked Moses and Aaron how they could participate in Passover, and Moses told them to stand by while he listened for God's instructions. Learning the Haftorah of Behaalotecha - Chabad.org When Moses told them in Exodus 32:27, "Put every man his sword upon his thigh," they did so and respected no persons. Video. In, Phyllis Trible. Moshe was to select seventy sages out of the seventy two candidates (Yoma 28b), six candidates each coming from a different tribe. Other communities could possibly read more, less, or a different section of the Prophets altogether. Rabbi Hama interpreted the words "seethed it in pots" in Numbers 11:8 to teach that with the manna came down the ingredients or seasonings for a cooked dish. [91], Reading Numbers 8:14, "And the Levites shall be Mine," a Midrash taught that wherever Scripture says "to Me" or "Mine," it refers to something that shall never cease either in this world or in the World to Come. The Haftorah is read from the book of Zechariah 2:14-17, 3:1-10, 4:1-7 The Vision of Zechariah by: by Ambroise Crozat 1) The connection of the Haftorah to the Parsha: The Parsha opens with a discussion of the daily Menorah (candelabrum) lighting in the Mishkan (Tabernacle) and Temple. In Israel: Shlach. Website by Jonny Leigh. The Mishnah taught that the prohibitions of Exodus 12:19 that "seven days shall there be no leaven found in your houses" and of Exodus 13:7 that "no leaven shall be seen in all your territory" applied to the first Passover; while at the second Passover, one could have both leavened and unleavened bread in one's house. [33] But Moses questioned how enough flocks, herds, or fish could be found to feed 600,000. "[139], A Midrash asked why Moses had to account to the Israelites, seeing as God trusted Moses so implicitly that God said in Numbers 12:7, "My servant Moses is not so; he is trusted in all My house." [9] God told Moses that Levites aged 25 to 50 were to work in the service of the Tent of Meeting, but after age 50 they were to retire and could stand guard but not perform labor. Rabbi Abbahu interpreted the words "the taste of it was as the taste of a cake (leshad) baked with oil" in Numbers 11:8 to teach that just as infants find many flavors in the milk of their mother's breast (shad), so the Israelites found many tastes in the manna. According to this Baraita, some say the report in Numbers 11:26 that Eldad and Medad remained in the camp meant that their lots marked "elder" remained in the urn, as Eldad and Medad were afraid to draw their lots. Then he brought 72 lots, on 70 of which he wrote the word "elder" and two of which he left blank. [11] But some men were unclean because they had had contact with a corpse and could not offer the Passover sacrifice on the set day. Miriam and Aaron speak against Moses. Select a portion: 1st 2nd 3rd 4th 5th 6th 7th Haftarah Complete. Behaalotecha Haftorah: Hebrew and English. "[118], Rabbi Hama bar Haninah and Rabbi Josiah disagreed about what configuration the Israelites traveled in when they traveled in the Wilderness. [34] God answered: "Is there a limit to the Lord's power? Rabbi Hanan (or some say Rabbi Shabatai) said that this meant that judges must be as patient as Moses, who Numbers 11:12 reports acted "as the nursing father carries the sucking child. [65] And later, God used the term to refer to Caleb,[66] Moses,[67] David,[68] Isaiah,[69] Eliakim, son of Hilkiah,[70] Israel,[71] Nebuchadnezzar,[72] Zerubbabel,[73] the Branch,[74] and Job. [10], In the third reading (, aliyah), at the beginning of the second year following the Exodus from Egypt, God told Moses to have the Israelites celebrate Passover at its set time. Next read on 22 June 2024 / 16 Sivan 5784 . . and all the sons of Levi gathered themselves together to him." In the Hebrew Bible, Passover is called: Some explain the double nomenclature of "Passover" and "Feast of Unleavened Bread" as referring to two separate feasts that the Israelites combined sometime between the Exodus and when the Biblical text became settled. [105], Interpreting Numbers 9:10, Rabbi Akiva taught that "a distant journey" was one from Modi'in and beyond, and the same distance in any direction from Jerusalem. The Midrash explained by relating the case of a king who had a friend who displayed arrogance towards the king privately, using harsh words. One might have argued that they were disqualified by bodily blemish too; thus, if priests who were not disqualified by age were nevertheless disqualified by bodily blemish, Levites who were disqualified by age should surely have been disqualified by bodily blemish. . [17] God told Moses to have two silver trumpets made to summon the community and to set it in motion. Behaalotecha Haftorah GYS pt 2 by Shomer Man - Anchor . Based on Numbers 10:25, "the camp of the children of Dan, which was the rearward of all the camps," the other said that they traveled in the shape of a beamin a row. We left off last week with the leader of each tribe bringing sacrifices during twelve consecutive days. Social. . 2 Comments On the Haftarah: The Daughters of Zion, the Golden Menorah, and Joshua the High Priest Rabbi Mendel Dubov. Torah Reading and Haftorah Readings - bar-mitzva.com The friend was distressed, thinking that perhaps the king harbored some grievance against him. 7th Portion: (Numbers 11:30 - 12:16) 70 men of the elders of Israel. [151], Numbers 8:1319 refers to duties of the Levites. And the Gemara suggested that Resh Lakish interpreted Psalm 40:8, "in a roll of the book written of me," to indicate that the whole Torah is called a "roll," as Zechariah 5:2 says, "And he said to me, 'What do you see?' Overview The prophet Zechariah was one of the last biblical prophets (along with Chaggai and Malachi ). Haftarah in Hebrew Uploaded by api-3733553 Copyright: Attribution Non-Commercial (BY-NC) Available Formats Download as PDF, TXT or read online from Scribd Flag for inappropriate content Download now of 6 Haftarah for Bereisheet: Isaiah 42:5-12 ovh yIb u ohn v t rIC vvh | ktv rn vF v vhk g o If. The Rabbi provides you with some background on Zechariah as his vision. Next Learning the Haftorah of Behaalotecha. And Jews chant the description of how the Israelites set the Ark of the Covenant down in Numbers 10:36 (, : , , uv'nuchoh yomar: shuvah Adonai, riv'vot alfei Yisrael) during the Torah service when the Torah is returned to the Ark. ", "The Crazy New Invention for Using Electricity on Shabbat. "[35] Moses gathered the 70 elders, and God came down in a cloud, spoke to Moses, and drew upon the spirit that was on Moses and put it upon the elders. Rava pointed out the potential contradiction between Numbers 10:2 and Zechariah 10:2. It follows, therefore, that the disability that does not disqualify priests disqualifies Levites, and the disability that does not disqualify Levites disqualifies priests.