The rector of a seminary and the director of studies are carefully to provide that the teachers properly perform their function according to the prescripts of the program of priestly formation and of the rule of the seminary. "While still retaining its probationary character by the fact that it is temporary, the profession of first vows makes the young religious share in the consecration proper to the religious state. First profession inaugurates a new phase of formation, which benefits from the dynamism and stability derived from profession. This can help them to elaborate their own programs of formation (ratio), as they are obliged to do by the general law of the Church. 86 ff), with respect to the condition of youth in the modern world, this preparatory stage, which can be prolonged without fear, should aim at verifying and clarifying certain points which will permit superiors to determine the advisability of and the time for the candidate's admission into the novitiate. Libraries. WebIn formulating his judgment, the bishop is assisted by the direction given in the Code of Canon Law, canon 241. WebCanon is another name for a law in the Code of Canon Law. The first responsibility for the formation of religious belongs by law to each institute; it is the major superiors of the institutes, with the help of qualified assistants, who must attend to this important mission. This is why the task of formation is necessarily carried on in communion with the Church, of which religious are members, filially obedient to its pastors. 614, can also be of advantage in the formation of nuns. Canon Law Workshops and Course Posted May 12, 2016 in St. Mary's News St. Marys Offers Canon Law Workshops and Course This Summer Two divisions of St. Marys Seminary & University are offering excellent opportunities this summer to learn more about Canon Law. The pedagogy used in the formation of religious should help them to be enthusiastic for an enterprise that demands effort. Introduction - Canon Law - LibGuides at Kenrick-Glennon Seminary Each institute, moreover, should, according to the law, establish its own program (ratio) of formation. At the same time the wisdom which it contains has been surpassed, enriched, and perfected by the wisdom of the Cross. She -- the Virgin of Nazareth -- is also the one most fully consecrated to God, consecrated in the most perfect way. 5; cf. 619). It is the discernment of vocations that is the concern here. THE RELIGIOUS THEMSELVES: RESPONSIBLE FOR THEIR FOR FORMATION. It thus happens that their culture is characterized by a nearly total absence of an historical dimension, as if our world began today. Scriptures General Conference Come, Follow Me Gospel Library Media Library Music Library Life Help Inspiration. (5) Finally, the Code of Canon Law has undertaken to indicate in more precise norms the exigencies required for a suitable renewal of formation. The relationship between a bishop and religious men and women, which is perceived generally at the level of the apostolate, is more deeply rooted in his office as a minister of the Gospel, a promoter of holiness within the Church, and as a guardian of the integrity of the faith. The seriousness of biblical study, for its part, guarantees the richness of the lectio. These can be diverse: reception into a community of the institute, without sharing all its life -- with the exception of the novitiate community, which is not recommended for this, except in the case of nuns; -- periods of contacts with the institute or with one of its representatives; common life in a house of reception for candidates, etc. On-going formation is motivated first of all. (17)CIC 607, 573.1; cf. ", "Life consecrated by the profession of the evangelical counsels" -- of which religious life is a species -- "is a stable form of living by which faithful, following Christ more closely under the action of the Holy Spirit, are totally dedicated to God who is loved most of all, so that having dedicated themselves to his honor, the upbuilding of the Church, and the salvation of the world by a new and special title, they strive for the perfection of charity in service to the Kingdom of God and, having become an outstanding sign in the Church, they may foretell the heavenly glory. Introduction, note 8, above, and also CIC 753 and 212.1. It is always contemporary and always necessary. 25. It is from her that we receive the Gospel, which she helps us to understand, thanks to her tradition and to the authentic interpretation of the magisterium. In the case of a transfer to another seminary or house of formation, the candidate must inform the new Orders and congregations of monks, federations of nuns, and monasteries and convents that are not federated or associated with others are requested to draw up a program (ratio) of formation which will be included in their own law and will contain concrete norms for its execution in keeping with can. On the divine vocation, see also LG 39; 43b, 44a, 47; PC 1c; RC preface, 2d; OPR I 57 62 67 85 140 142; II 65 72; appendix; OCV 17 20; ET 3 6 8 12 19 31 55; MR 8a; CIC 574.2, 575; EE 2 5 6 7 12 14 23 44 53; RD 3c 6b 7d 10c 16a. They must decide whether the individual called has the capacities which are required at this time by the Church and the institute. Recourse to a psychological examination can be useful, taking into account the right of each individual to preserve his or her own privacy.(115). Acts 2.42; PC 15; CIC 602 ff; EE 18-22. - that they have a clear perception of, and a firm conviction about, the respective natures of the priestly and diaconal ministries, which pertain to the structure of the Church, and of religious life, which pertains to the sanctity and life of the Church;(202) at the same time there remains the principle that pastoral ministry is a part of the nature of their religious life;(203). (146)EE II, 47; cf. "Religious profession places in the heart of each one of you the love of the Father: that love which is in the heart of Jesus Christ, the Redeemer of the world. August 01, 2019 07:10 PM. In this spirit, and on the basis of these principles, it is fitting that the bishops of particular Churches should at least be informed by major superiors regarding current programs of formation in centers or regarding services for religious formation which are located within their pastoral territories. During the course of a liturgical celebration, the Church, through the competent superiors, receives the vows of those who make their profession, and associates their offering with the Eucharistic Sacrifice. This is because a blissful and naturalistic optimism must be avoided, on the one hand, and a pessimism oblivious to the mystery of Christ, Creator and Redeemer of the world, on the other. The formation of candidates, which has as its immediate end that of introducing them to religious life and making them aware of its specific character within the Church, will primarily aim at assisting men and women religious realize their unity of life in Christ through the Spirit, by means of the harmonious fusion of its spiritual, apostolic, doctrinal, and practical elements. Candidates need to leave the anonymity of the technical world, to know themselves as they are, and to be known as persons, to be esteemed and loved; - that these same candidates need to find true liberty in order that they may personally pass from "what pleases them" to "what pleases the Father." (50) Through them the Church manifests Christ "to believers and unbelievers alike, Christ in contemplation on the mountain, or proclaiming the kingdom of God to the multitudes, or healing the sick and maimed and converting sinners to a good life, or blessing children and doing good to all men, always in obedience to the will of the Father who sent him. Several current questions have been raised. The Spirit, whose action is of another order than the findings of psychology or visible history, but who also works through them, acts with great secrecy in the heart of each one of us so as later to be made manifest in fruits that are clearly visible: The Spirit is the Truth who "teaches," "reminds," and "guides. It is our hope that the following norms will promote mutual collaboration among bishops, major superiors, seminaries and priestly formation programs out of concern for the common good. "(121), The arrangement of these periods should take into account the twelve months to be passed within the novitiate community itself, during which the novices will not be occupied with studies and duties which do not directly serve this formation. "The principal purpose of formation at its various stages, initial and ongoing, is to immerse religious in the experience of God and to help them perfect it gradually in their lives."(100). More specifically, the purpose of this document is three-fold: The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. Brian Mahoney MAM-MTS-Theology Canon Law Rev. If, as is provided for in the law, young professed are sent to study by their superior,(150) "such studies should not be programmed with a view to achieving personal goals, as if they were a means of wrongly understood self-fulfillment, but with a view to responding to the requirements of the apostolic commitments of the religious family itself, in harmony with the needs of the Church. "(177) Likewise, they have a thirst for freedom and authenticity. There is frequently a gap between the level of their secular knowledge, which can be highly specialized at times, and that of their psychological growth and their Christian life. 72. "(190), 96. "(65) He is the Anointing giving desire, appreciation, judgment, choice. It is, in effect, within a community that faith is deepened and becomes communion, and that charity finds its numerous manifestations in the concrete routine of daily life. It now remains to ask for all, superiors, instructors, formators, and religious, the grace of fidelity to their vocation, following the example, and under the protection, of the Virgin Mary. This is "a gift of God which the Church has received from her Lord and which by his grace she always safeguards. 2 Cor 4.16; Rom 7.22; Eph 4.24; EV 996 ff. WebImmaculate Conception Seminary School of Theology Center for Diaconal Formation Professor: Rev. It pertains to its life and holiness. "Throughout their entire life religious are to continue carefully their own spiritual, doctrinal, and practical formation, and superiors are to provide them with the resources and time to do this. These provisions and orientations presume the juridic prescriptions which are already in effect, referring to them on occasion, and in no case derogating from them. "Formation" in the Code of Canon Law - Catholic Health He or she must be free from all other obligations that would impede the complete fulfillment of the role as educator. Online and Print Journals The Jurist. (121)RC 5; cf. 1. "The quality of a person can be judged by the nature of his bonds. 106. "(17), "Christian faithful who profess the evangelical counsels of chastity, poverty and obedience by vows or other sacred bonds according to the proper laws of institutes freely assume this form of living in institutes of consecrated life canonically erected by competent Church authority and, through the charity to which these counsels lead, they are joined to the Church and its mystery in a special way. A program of formation may be delineated by a Roman dicastery, a diocese, an institute of consecrated life, an accredited university/seminary, or a corporate sponsor of a Catholic ministry. "(106) This is why "man and woman are called from the beginning not only to exist 'side by side' or 'together,' but they are also called to exist mutually 'one for the other'. St. Athanasius, Vita S. Antonii, PG 26: 841-845. Education to evangelical poverty will be attentive to the following points: All this is done with the intent of centering one's life on the poor Jesus, who is contemplated, loved, and followed. 4. (74)Cf. - It is of the nature of the virtue of poverty to be engaged in a life of work, in humble and concrete acts of renunciation, of divestiture, which render religious freer for their mission; to admire and respect creation and the material objects placed at their disposal; to depend upon the community for their level of life; to desire faithfully that "all should be in common," and "that to each one is given what is needed". - life according to the Spirit, or spirituality: this must have primacy, since it includes a deepening of faith and of the meaning of religious profession. This will show the harmony which exists between the knowledge of reason and that of faith in the search for truth which is one. (178) This is why culture may be said to be "that by means of which the human person becomes more human," and that "it is always situated in an essential and necessary relationship with what the human person is."(179). IIa IIae, q. 48. Continued formation is a global process of renewal which extends to all aspects of the religious person and to the whole institute itself. Callings Sharing the Gospel Volunteer and Serve Temples Family History. Cf. (135)RC 7; cf. Cf. "(23) Under this form, those who are called by God give a response of love in their turn to Christ their Redeemer: a love which is given entirely and without reserve, and which loses itself in the offering of the whole person as "a loving sacrifice, holy, pleasing unto God" (Rom 12:1). 108. The liturgy which they celebrate fulfills an essential function of the ecclesial community. Canon 241.1 lays out for us the qualities which a man should have if he is to be accepted into the seminary: his human, moral, spiritual and intellectual gifts, his physical and psychological health, and his right intention should show that he is capable of dedicating himself to sacred ministry for the rest of his life. The annual spiritual exercises and other forms of spiritual renewal are thus to be given priority; - participation in the life of the Church according to the charism of the pastoral activities in collaboration with others involved in that activity locally: - doctrinal and professional updating, which includes a deepening of the biblical and theological perspectives of the religious, a study of the documents of the universal and local magisterium, a better knowledge of the local cultures where one is living and working, new professional and technical training, when appropriate; - fidelity to the charism of one's institute, through an ever increasing knowledge of its founder, its history, its spirit, its mission, and a correlative effort to live this charism personally and in community. "(105) "The woman is another 'I' in a common humanity. According to the teaching of the Church, "by religious profession members assume by public vow the observance of the three evangelical counsels, are consecrated to God through the ministry of the Church, and are incorporated into the institute with rights and duties defined by law. It embraces the person to the extent that one no longer pertains to oneself, but to Christ. WebPRINT SOURCES. CANON LAW It is becoming less and less rare to find young people among the candidates for religious life who have had unhappy experiences in this last domain. This growth in depth is to be pursued with the help of theological reflection and "the help that can come from different human sciences and cultures. ACTUAL QUESTIONS CONCERNING RELIGIOUS FORMATION. It is particularly necessary that future novices attain a facility in the language used in the novitiate. formation Instead, all should be ready for any work that can be asked of them. Conformity with these regulations can avoid many future difficulties. "Among all persons consecrated unreservedly to God, she is the first. (57) Further "apostolic and charitable activity is of the very nature of religious life" to such an extent that "the entire religious life should be imbued with an apostolic spirit and all apostolic activity with a religious spirit. Systematic exegesis of the Code of Canon Law prepared by 115 There is consequently the task of helping these religious approach the mystery of God without neglecting the critical exigencies of the human mind. 31. "(36) Its practice assumes that persons consecrated by the vows of religion place at the center of their affective life a "more immediate" relationship (ET 13) with God through Christ, in the Spirit. Religious obedience is at once an imitation of Christ and a participation in his mission. 92. 99. Superiors will specifically designate one to be responsible for the formation of the temporarily professed, extending in a specific manner to this level, the work of the director of novices. If the entire Church finds in Mary her first model, all the more reason do you find her so -- you as consecrated individuals and communities within the Church!" The program of formation in these institutes, after it has taken into account their specific character and the means suggested for remaining faithful to it, will insist upon certain elements as it gradually takes up the successive stages of formation. RELIGIOUS CANDIDATES FOR PRIESTLY AND DIACONAL MINISTRIES. RELIGIOUS PROFESSION Art. The Place of the Religious Priest in the Diocesan Presbyterate .. - preserving joy and thanksgiving for the personal love in which each one is held, and is chosen, by Christ; - encouraging frequent reception of the sacrament of reconciliation, recourse to regular spiritual direction, and the sharing of a truly sisterly or brotherly love within the community, which is brought about by frank and cordial relationships; - explaining the value of the body and its meaning, acquiring an elementary physical hygiene (sleep, exercise, relaxation, nourishment, etc. 45. 82, a. WebThis course is a study, from an interdisciplinary point of view, of marriage in the tradition of the Roman Catholic Church, focusing upon the canonical prescriptions for its valid and licit celebration as well as pastoral care of marriage. "(134) One does not give one's life to Christ on a "trial" basis. These motives represent the reverse side of a number of values, but they need to be corrected and purified. 2021-2022 Academic Catalog Jesus Christ and his Gospel transcend all cultures, even if they are entirely penetrated by the presence of the risen Christ and of his Spirit.
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