1553 "In the name of the whole Church" does not mean that priests are the delegates of the community. . 82 St. Gregory of Nazianzus, Oratio 2, 71, 74, 73: PG 35, 480-481. 744; 747. Council of Trent: DS 1767; LG 21; 28; 29; PO 2. Holy orders. 66 CIC, can. Isa 61:6. Tools (Redirected from Holy Orders) Ordination of John of Matha In certain Christian denominations, holy orders are the ordained ministries of bishop, priest ( presbyter ), and deacon, and the sacrament or rite by which candidates are ordained to those orders. The ministries conferred by ordination are irreplaceable for the organic structure of the Church: without the bishop, presbyters, and deacons, one cannot speak of the Church (cf. . For this reason it is transmitted by its own sacrament, the sacrament of Holy Orders. 3:SCh ll,44-46. . 342 VI. Several reasons converge to explain this requirement: 134. 393 V. Who Can Confer This Sacrament?. . . 74 Cf. 168 It is in the bosom of the family that parents are "by word and example . By ordination one is enabled to act as a representative of Christ, Head of the Church, in his triple office of priest, prophet, and king. 102 Cf. . 152. . . A baptized man must first be ordained a deacon . Catechism of the Catholic Church | Catholic Culture 63 LG 21 2. . . . . 69 Anyone who thinks he recognizes the signs of God's call to the ordained ministry must humbly submit his desire to the authority of the Church, who has the responsibility and right to call someone to receive orders. a holy priesthood." . The Church recognizes herself to be bound by this choice made by the Lord himself. Purify Our Motives and Overcome Our Fears. . And so the liturgy speaks of the ordo episcoporum , the ordo presbyterorum , the ordo diaconorum . I. They ground the common vocation of all Christ's disciples, a vocation to holiness and to the mission of evangelizing the world. Catechism of the Catholic Church - United States Conference of Catholic . 1661 The sacrament of Matrimony signifies the union of Christ and the Church. 65, 1577 "Only a baptized man (vir) validly receives sacred ordination." . . What Is This Sacrament Called? . . . . 62 1576 Since the sacrament of Holy Orders is the sacrament of the apostolic ministry, it is for the bishops as the successors of the apostles to hand on the "gift of the Spirit," 63 the "apostolic line." The spouses risk experiencing the tragedy of Christian disunity even in the heart of their own home. 1637 In marriages with disparity of cult the Catholic spouse has a particular task: "For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through her husband." 22 LG 10 2. 359 IV. 290-293; 1336 1; 3, 5, 1338 2; Council of Trent DS 1774. . . ap . . For this reason it is transmitted by its own sacrament, the sacrament of Holy Orders. . . . The faithful exercise their baptismal priesthood through their participation, each according to his own vocation, in Christ's mission as priest, prophet, and king. 66 The Lord Jesus chose men (viri) to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them in their ministry. . 45, 1564 "Whilst not having the supreme degree of the pontifical office, and notwithstanding the fact that they depend on the bishops in the exercise of their own proper power, the priests are for all that associated with them by reason of their sacerdotal dignity; and in virtue of the sacrament of Holy Orders, after the image of Christ, the supreme and eternal priest, they are consecrated in order to preach the Gospel and shepherd the faithful as well as to celebrate divine worship as true priests of the New Testament." . . St. Hippolytus, Trad. . 369 X. Indulgences. . . [Who then is the priest? . It is deepened by lives of the common faith and by the Eucharist received together. . CD 13; 16. St. Hippolytus, Trad. 1594 The bishop receives the fullness of the sacrament of Holy Orders, which integrates him into the episcopal college and makes him the visible head of the particular Church entrusted to him. 1594 The bishop receives the fullness of the sacrament of Holy Orders, which integrates him into the episcopal college and makes him the visible head of the particular Church entrusted to him. . The third level of the Sacrament of Holy Orders is the diaconate. 73 Moreover, priestly celibacy is held in great honor in the Eastern Churches and many priests have freely chosen it for the sake of the Kingdom of God. . ap. The primary duties of the Levite priests were the offering of sacrifice and prayer for the people. 1615 This unequivocal insistence on the indissolubility of the marriage bond may have left some perplexed and could seem to be a demand impossible to realize. . 1628 The consent must be an act of the will of each of the contracting parties, free of coercion or grave external fear. 1591 The whole Church is a priestly people. 61 Thus, it is Christ whose gift it is that some be apostles, others pastors. . 1648 It can seem difficult, even impossible, to bind oneself for life to another human being. This practice has long been considered legitimate; these priests exercise a fruitful ministry within their communities. 171 Here one learns endurance and the joy of work, fraternal love, generous - even repeated - forgiveness, and above all divine worship in prayer and the offering of one's life. Yes, Jesus called him on the Damascus road. Mk 3:14-19; Lk 6:12-16; 1 Tim 3:1-13; 2 Tim 1:6; Titus 1:5-9; St. Clement of Rome, Ad Cor. 161, 1652 "By its very nature the institution of marriage and married love is ordered to the procreation and education of the offspring and it is in them that it finds its crowning glory." . 1664 Unity, indissolubility, and openness to fertility are essential to marriage. While being "ordered one to another," they differ essentially. 14 Roman Pontifical, Ordination of Deacons 21, Prayer of Consecration. . . . . . In fact, indelible marks remain in eternal life! The power of the Holy Spirit does not guarantee all acts of ministers in the same way. 1538 Integration into one of these bodies in the Church was accomplished by a rite called ordinatio, a religious and liturgical act which was a consecration, a blessing or a sacrament. . The sacrament of Holy Orders is composed of three degrees which are irreplaceable for the organic structure of the Church: the episcopate, the presbyterate and the diaconate. . . . . With this prayer he asks God on behalf of the ordinand for the special outpouring of the Holy Spirit and for the gifts of the Spirit proper to the ministry to which he is being ordained. 1554 "The divinely instituted ecclesiastical ministry is exercised in different degrees by those who even from ancient times have been called bishops, priests, and deacons." Num 1:48-53; Josh 13:33. 48, 1566 "It is in the Eucharistic cult or in the Eucharistic assembly of the faithful (synaxis) that they exercise in a supreme degree their sacred office; there, acting in the person of Christ and proclaiming his mystery, they unite the votive offerings of the faithful to the sacrifice of Christ their head, and in the sacrifice of the Mass they make present again and apply, until the coming of the Lord, the unique sacrifice of the New Testament, that namely of Christ offering himself once for all a spotless victim to the Father." . . Term 1 / 8 Through the sacrament of blank a baptized man and woman enter a lifelong commitment to live as faithful and loving partners Click the card to flip Definition 1 / 8 A.Christian imitation B.matrimony C.holy orders B.matrimony Click the card to flip Flashcards Learn Test Match Created by krb225 Terms in this set (8) . As with all the sacraments, the One who really confers them is Jesus Christ, by the power of the Holy Spirit. 3, 1: SCh 10, 96; cf. 1616 This is what the Apostle Paul makes clear when he says: "Husbands, love your wives, as Christ loved the church and gave himself up for her, that he might sanctify her," adding at once: "'For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one. . 1660 The marriage covenant, by which a man and a woman form with each other an intimate communion of life and love, has been founded and endowed with its own special laws by the Creator. These men (who are ordained by a bishop by means of that sacrament) serve the spiritual needs of others in the Catholic Church. Question 38. Those who confer this sacrament - NEW ADVENT . Reconciliation, or confession. 25, 1549 Through the ordained ministry, especially that of bishops and priests, the presence of Christ as head of the Church is made visible in the midst of the community of believers. . 86, 1603 "The intimate community of life and love which constitutes the married state has been established by the Creator and endowed by him with its own proper laws. God himself is the author of marriage." . 83 St. John Vianney, quoted in B. Nodet, Jean-Marie Vianney, Cure' d' Ars, 100. Christ founded His Church as a supernatural society, the Kingdom of God. . An indelible mark is a permanent alteration of the soul. The Sacrament of Holy Orders can be validly conferred only on baptized men, following the example set by Jesus Christ and His Apostles, who chose only men as their successors and collaborators. . It is because the ministerial priesthood represents Christ that it can represent the Church. . . . . . THE EFFECTS OF THE SACRAMENT OF HOLY ORDERS, IV. He can be dispensed of his obligations as a priest (or even forbidden to act as a priest), but he remains a priest forever. 334 I. . . 77 St. Augustine, In Jo. . 2. 373 Article 5: THE ANOINTING OF THE SICK. PO 16. . 1533 Baptism, Confirmation, and Eucharist are sacraments of Christian initiation. . 37 "By virtue, therefore, of the Holy Spirit who has been given to them, bishops have been constituted true and authentic teachers of the faith and have been made pontiffs and pastors." FC 13. This is a great mystery, and I mean in reference to Christ and the Church" (Eph 5:25, 32). . It is he who gives them meaning and grants them the grace which is indispensable for living them out in conformity with his will. . Through the sacrament, the indissolubility of marriage receives a new and deeper meaning. 1606 Every man experiences evil around him and within himself. 290-293; 1336 1 3 o , 5 o , 1338 2; Council of Trent: DS 1774. 92 The woman, "flesh of his flesh," his equal, his nearest in all things, is given to him by God as a "helpmate"; she thus represents God from whom comes our help. . . It is always necessary to be celibate for the episcopacy. . Confirmation. St. Ignatius of Antioch, Ad Trall. GS 48 1). While the common priesthood of the faithful is exercised by the unfolding of baptismal grace --a life of faith, hope, and charity, a life according to the Spirit--, the ministerial priesthood is at the service of the common priesthood. The sacraments that can be received only once are Baptism, Confirmation and Holy Orders. 107. . . The bond with him takes precedence over all other bonds, familial or social. . 7 Cf. Who Can Confer Holy Orders? The chief duties of the priesthood are the preaching of the Gospel and the offering of the Eucharist. News, analysis & spirituality by email twice-weekly from CatholicCulture.org. 20 Rev 1:6; cf. . Why Is This Sacrament Called Orders? 11 Cf. 6,1:SCh 10,82-84. 13 1543 In the consecratory prayer for ordination of deacons, the Church confesses: Almighty God . He has written about Catholicism for outlets including Humanitas and Catholic Answers Magazine. Mal 2:7-9. For man is created in the image and likeness of God who is himself love. . 51 LG 28 2. In the West, however, the office of deacon was for many centuries reserved to men who intended to be ordained to the priesthood. 322. 113 From the very beginning of the Church there have been men and women who have renounced the great good of marriage to follow the Lamb wherever he goes, to be intent on the things of the Lord, to seek to please him, and to go out to meet the Bridegroom who is coming. . Mk 10:43-45; 1 Pet 5:3. 145, 1640 Thus the marriage bond has been established by God himself in such a way that a marriage concluded and consummated between baptized persons can never be dissolved. 37 LG 21. . Holy orders - Seven sacraments of the Catholic Church - BBC Ad Magn. . . 21 1547 The ministerial or hierarchical priesthood of bishops and priests, and the common priesthood of all the faithful participate, "each in its own proper way, in the one priesthood of Christ." 335 III. . The Eucharist in the Economy of Salvation. . . . These differences should not cause us to forget its common and permanent characteristics. 375 I. Year of adoption: 1946. . . 110, 1617 The entire Christian life bears the mark of the spousal love of Christ and the Church. 103, 1612 The nuptial covenant between God and his people Israel had prepared the way for the new and everlasting covenant in which the Son of God, by becoming incarnate and giving his life, has united to himself in a certain way all mankind saved by him, thus preparing for "the wedding-feast of the Lamb."
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