And Rabbi Akiva deduced from the words "put it in their mouths" immediately following in Deuteronomy 31:19 that the teacher must go on teaching until the student can state the lesson fluently. [43], A Midrash likened God to a bridegroom, Israel to a bride, and Moses, in Deuteronomy 31:9, to the scribe who wrote the document of betrothal. Thus Rabban Gamaliel did not satisfy the sectarians until he quoted Deuteronomy 11:21, "which the Lord swore to your fathers to give to them." The king would read from Deuteronomy 1:1 up through the shema (Deuteronomy 6:49), and then Deuteronomy 11:1321, the portion regarding tithes (Deuteronomy 14:2229), the portion of the king (Deuteronomy 17:1420), and the blessings and curses (Deuteronomy 2728). Parshas Vayeilech Looking for a different Parsha? TORAH SHORTS: Parshat Vayelech: Lonely Leadership By Rabbi Ben-Tzion Spitz - 3 Tishri 5782 - September 9, 2021 0 Photo Credit: Pixabay Joshua, Moses' disciple, is about to take over the reins of. Parashat Vayeilech - Quick Summary Thus the Midrash taught that these verses reflect the Divine example of accepting all creatures. Parsha Vayelech - Whittle Study Bible It had more wine than water. Be steadfast and strong and do not fear these nations or be frightened of them, for God is going with you. It's the 7th day of Adar, 2488, the last day of Moshe's life. Reading Deuteronomy 31:12, "that they may hear, and that they may learn and fear the Lord," Maimonides concluded that this is especially the object of the commandment for people to gather on Sukkot. God signaled to the sun, but the sun refused to obey God, saying that it would not set and leave Moses alive in the world. Parshat Nitzavim-Vayelech - Rabbi Riskin (text) - Ohr Torah Stone Accounting next for width of the Ark, Rabbi Judah calculated that the tablets took up 6 handbreadths and the sides of the Ark accounted for handbreadth, leaving 1 handbreadth. He won't be the one to lead the people into the land. In. For soon thereafter, in Numbers 27:17, Moses had used language like that in Deuteronomy 31:2 to ask God that God might set someone over the congregation "who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in." Meanwhile, the Court of King Shapur sent men who seized Rava's property. Parshat Vayelech Writing to remember - The Times of Israel Are you afraid of anything? The parashah has parallels or is discussed in these sources: Readings according to the triennial cycle, For more on inner-Biblical interpretation, see, e.g., Benjamin D. Sommer. He tells them chizku ve'imtzu, be strong and . They then asked the unbeliever what he had said, and he told them. Vayishlach - Parshah - Weekly Torah Portion (Deuteronomy 31:16-18), God is basically saying: "Moses, you're about to die, and the people are going to sin, they're going to ruin everything. "Parsha and Purpose" - Vayelech 5783 | Ohr Torah Stone King Agrippa stood and received it and read standing, and the sages praised him for doing so. "Guardians of the Tradition." [34], Words used frequently in the parashah include: Moses (11 times),[35] go (10 times),[36] and Israel (10 times).[37]. The opinions, facts and any media content in them are. And Rabbi Isaac noted that Psalm 103:20 uses the words "that fulfill His word (dabar)," and Deuteronomy 15:2 says regarding observance of the Sabbatical year, "And this is the manner (dabar) of the release," and argued that "dabar" means the observance of the Sabbatical year in both places. In what way can God help you with your fears? At the conclusion of the first day of Sukkot immediately after the conclusion of the seventh year in the cycle, they erected a wooden dais in the Temple court, upon which the king sat. For, Maimonides interpreted, when people are deprived of Divine protection, they are exposed to all dangers, and become the victim of circumstance, their fortune dependent on chance a terrible threat. Did they? Creative Commons Attribution 4.0 International License. Barley was there and emmer, and no end of cattle of all kinds. "The Succession of Joshua." [54] Rabbi Joanan said that Rabban Gamaliel and his court reached their conclusion on Biblical authority, noting the common use of the term "Sabbath" (, Shabbat) in both the description of the weekly Sabbath in Exodus 31:15 and the Sabbath-year in Leviticus 25:4. And (4) The entire citizenry must know its rights and duties as well as those of its leaders, and that enables all to judge the leaders' actions. [69], The Rabbis cited the prophecy of Deuteronomy 31:20 that "they shall have eaten their fill and grown fat, and turned to other gods" to support the popular saying that filling one's stomach ranks among evil things. Previously, in Numbers 20:12, at Meribah, God had told Moses that because Moses had not believed in God, to sanctify God in the eyes of the Israelites, Moses would not bring the Israelites into the land that God had given them. Hats off to Mayim Bialik (aka TV's Blossom) for her profound yet totally practical look at Parshat Vayelech! And Deuteronomy 31:11 says, "you shall read this law before all Israel in their hearing. And God appeared in the Tent in a pillar of cloud, and the pillar of cloud stood at the entrance of the Tent. (3) In Deuteronomy 31:27, Moses said to the Israelites, "Behold, while I am yet alive with you this day, you have been rebellious against the Lord," and reasoned that it would follow, "And how much more after my death?" And it turned out that notwithstanding their speech impediment, they had learned halachah, Sifra, Sifre, and the whole Talmud. Each week Jews around the world read the same section of the Torah. Alter argued that the Qumran version makes Deuteronomy 31:1 a proper introduction to Deuteronomy chapters 3134, the epilogue of the book, as Moses had completed his discourses, and the epilogue thereafter concerns itself with topics of closure. Then God said to Moses, You are now going to lie down beside your fathers, and then this people will rise and stray and will follow foreign deities and will become unfaithful and forsake Me and break My Covenant. [7] The first reading (, aliyah) ends here. Martin Abegg Jr., Peter Flint, and Eugene Ulrich suggested that the verse may have reflected a growing emphasis on books of the Law after the Jews returned from the Babylonian exile. [32] The seventh reading (, aliyah), the second open portion (, petuchah), and the parashah end here. Parashat Vayeilech: Summary. [18] God appeared in a pillar of cloud over the door of the Tent and told Moses that he was about to die, the people would rise up and break the covenant, God's anger would be kindled against them, God would forsake them and hide God's face from them, and many evils would come upon them. [48], The Gemara deduced from the parallel use of the word "appear" in Exodus 23:14 and Deuteronomy 16:15 (regarding appearance offerings) on the one hand, and in Deuteronomy 31:1012 (regarding the great assembly) on the other hand, that the criteria for who participated in the great assembly also applied to limit who needed to bring appearance offerings. Rava asked the Rabbis whether they knew how much he was forced to send secretly to the Court of King Shapur of Persia. . [60], The Gemara cited Deuteronomy 31:16 as an instance of where the Torah alludes to life after death. Parshat Vayelech & Shabbat Shuva Shabbat, September 11 Stone Chumash p. 887 70 Psukim (verses) Hosea Ch. Each section is called an Aliya [literally: Go up] since for each Aliya, one person "goes up" to make a bracha [blessing] on the Torah Reading. The Story of Moses' Three-fold Succession." [31] And Moses spoke to all the assembly of Israel the words of the song. They are such different leaders, even though they have similar experiences. The Parshah of Nitzavim includes some of the most fundamental principles of the Jewish faith: When Parashat Vayelech is read separately, the haftarah for the parashah is Isaiah 55:656:8. Is the song of Ha'azinu somehow going to dissuade the people from sinning? "Early Nonrabbinic Interpretation." that they may hear . You shall deal with these nations as you have been instructed. The second open portion (, petuchah) spans the remaining three readings (, aliyot). At the side of the Ark was placed the coffer that the Philistines sent as a present, as reported in 1 Samuel 6:8, where the Philistine king said, "And put the jewels of gold which you return him for a guilt offering in a coffer by the side thereof, and send it away that it may go." [99], According to Maimonides and Sefer ha-Chinuch, there are two positive commandments in the parashah.[100]. Vayelech recounts the end of Mosess life. After Moses tells the people that he won't be leading them anymore, that Joshua will take over, and that they can trust in God to protect them, just as God has helped them to defeat all of their enemies up until now he stops to describe a particular mitzvah: the mitzvah of hakhel. (3) The entire citizenry must be trained in the nature of justice so as to live in accordance with the law. What does it have to do with fear of God? 1st Portion: (Deuteronomy 31:1-3) . Rabban Gamaliel answered them from the Torah, the Prophets (, Nevi'im), and the Writings (, Ketuvim), yet the sectarians did not accept his proofs. The parasha begins: "[97] Robert Alter noted that the third-person forms of the verb "went," wayelekh, and the verb "finished," wayekhal, have the same consonants, and the order of the last two consonants could have been reversed in a scribal transcription. But how does this answer our question?? The indelible essence of every human being is the Godliness within him from which humankind can never ultimately escape. The Romans replied that perhaps Deuteronomy 31:16 means that the Israelites "will rise up, and go a whoring." [25] The sixth reading (, aliyah) ends here. Vayelech: Moses and death | Sefaria For you are to bring the children of Israel to the land that I have sworn to them, and I will be with you.. Learning & Values Parshah (Weekly Torah) Devarim - Deuteronomy Text-Based Learning Vayelech In Depth Parshat Vayelech In-Depth. Coffee . So it seems crucial to have a ritual whereby the people can continue to learn and connect directly to that Torah. Parshat Vayelech September 14-15, 2018 5 Tishrei 5779 SHABBAT TIMES Friday, September 14 Plag Mincha/Kabbalat Shabbat: 5 . Vayelech Torah Portion: Deuteronomy 31:1-30. Deuteronomy Rabbah 9:9, in, e.g., Harry Freedman and Maurice Simon, translators, For more on medieval Jewish interpretation, see, e.g., Barry D. Walfish. "[74], The Mekhilta of Rabbi Ishmael counted 10 songs in the Tanakh: (1) the one that the Israelites recited at the first Passover in Egypt, as Isaiah 30:29 says, "You shall have a song as in the night when a feast is hallowed"; (2) the Song of the Sea in Exodus 15; (3) the one that the Israelites sang at the well in the wilderness, as Numbers 21:17 reports, "Then sang Israel this song: Spring up, O well'"; (4) the one that Moses spoke in his last days, as Deuteronomy 31:30 reports, "Moses spoke in the ears of all the assembly of Israel the words of this song"; (5) the one that Joshua recited, as Joshua 10:12 reports, "Then spoke Joshua to the Lord in the day when the Lord delivered up the Amorites"; (6) the one that Deborah and Barak sang, as Judges 5:1 reports, "Then sang Deborah and Barak the son of Abinoam"; (7) the one that David spoke, as 2 Samuel 22:1 reports, "David spoke to the Lord the words of this song in the day that the Lord delivered him out of the hand of all his enemies, and out of the hand of Saul"; (8) the one that Solomon recited, as Psalm 30:1 reports, "a song at the Dedication of the House of David"; (9) the one that Jehoshaphat recited, as 2 Chronicles 20:21 reports: "when he had taken counsel with the people, he appointed them that should sing to the Lord, and praise in the beauty of holiness, as they went out before the army, and say, Give thanks to the Lord, for His mercy endures for ever'"; and (10) the song that will be sung in the time to come, as Isaiah 42:10 says, "Sing to the Lord a new song, and His praise from the end of the earth," and Psalm 149:1 says, "Sing to the Lord a new song, and His praise in the assembly of the saints. "[78], Maimonides viewed the value of keeping festivals as plain: People derive benefit from assemblies, the emotions produced renew their attachment to religion, and the assemblies lead to friendly and social interaction among people. The Traditional Hebrew Text with the New JPS Translation, pages 289-98, 498-507. Rabbi Isaac said that we often find that a person fulfills a precept for a day, a week, or a month, but it is remarkable to find one who does so for an entire year. As per Rabbi Sacks, this parsha is the Witness. In, For more on early nonrabbinic interpretation, see, e.g., Esther Eshel. You might also like . When Moses hits the rock, the Torah tells us, "va'yach et haselah" (and he hit the rock; Numbers 20:11). God will destroy the nations so that you can take possession of the land. [26], In the seventh reading (, aliyah), Moses commanded the Levites who bore the Ark of the Covenant to take the book and put it by the side of the Ark so that it might serves as a witness against the people. Similarly, Rabbi Joanan said on the authority of Rabbi Simeon ben Yoai that Deuteronomy 31:16 teaches that God will resurrect the dead and knows the future. In, Suzanne A. Brody. So when Israel went out of Egypt, the fear of them fell upon all the nations, as Exodus 15:1416 reported, "The peoples have heard, they tremble; pangs have taken hold on the inhabitants of Philistia. [72], Rabbi Meir and Rabbi Judah differed over where relative to the Ark the Levites placed the Torah scroll mentioned in Deuteronomy 31:26. But Baya taught that the exhortation of the Torah does not vary; it is the same for the child, the youth, one advanced in years, and the old, the wise and the foolish, even though the resulting practice varies from person to person. Check it out in his video, "Moses' Farewell To Israel.". To be the same kind of leader that he, Moses, was? Similarly, the Middle Egyptian (early second millennium BCE) tale of Sinuhe Palestine described the Land of Israel or, as the Egyptian tale called it, the land of Yaa: "It was a good land called Yaa. However, we ask that you contact us beforehand for permission in advance at ohr@ohr.edu and credit for the source as Ohr Somayach Institutions www.ohr.edu. When Parashat Vayelech is combined with Parashat Nitzavim (as it is in 2020, 2023, 2024, 2026, and 2027), the haftarah is the haftarah for Nitzavim, . In some years (for example, 2021, 2022, and 2025), Parashat Vayelech is read separately. In, William H.C. Propp. If a person does not have the means to buy both a Torah scroll and other books for study, then the Kitzur Shulchan Aruch taught that the books for study take precedence. For I know the peoples frame of mind when I have brought them to this promised land.. So Moses rose early and went to Joshua's house. *Shabbat Shuva (with Vayeilech). Einayin L'Torah - Parshat Vayelech PDF The Midrash then taught that God compensated Moses for writing the document by giving him a lustrous countenance, as Exodus 34:29 reports, "Moses did not know that the skin of his face sent forth beams. But the sectarians rejoined that perhaps Isaiah 26:19 refers to the dead whom Ezekiel resurrected in Ezekiel 27. Parashat Vayelech 2021 Text 1: Leaving the Ark A midrash reads: Once the waters had abated, Noah should have left the ark. [90] The Kitzur Shulchan Aruch taught that one must treat such sacred books respectfully.
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